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Omul- Tratat de antropologie crestina
- Domenii:
- Nonfictiune » Educational » Stiinte umaniste » Filozofie
Omul. Tratat de antropologie crestina este o antologie a textelor realizate de-a lungul timpului de catre Petre Tutea.
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Disponibil in format: |
Marimea fisierului: ≈ 5 MB (694 pagini) |
Protectia cartilor: Detalii |
| Editura: Timpul |
Data publicarii: 08.10.2010 |
ISBN: 978-973-612-391-7 |
| Short URL: http://crct.ro/b3v |
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Versiunea tiparita poate fi cumparata de pe situl editurii: Timpul |
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Comentarii pentru "Omul- Tratat de antropologie crestina"
Detalii complete despre aceasta carte
Omul. Tratat de antropologie crestina este o antologie a textelor realizate de-a lungul timpului de catre Petre Tutea.
Tutea iti va arata de ce calea omului etern este calea crestina si de ce viata „omului intrebator la nesfarsit” sta sub semnul, permanent punctat dialectic, al neimplinirii. Avertizarea vine inca de la inceput, iar noi va trebui sa intelegem „repetatele afirmatii si substantivizari”, ca incercari prin care aflam „natura dogmatic crestina a adevarului si limitele capacitatii omului intrebator, care nu depaseste utilul, comodul si placutul”.
Parte din antologie, Cartea intrebarilor este cartea omului istoric care si-a inceput existenta odata cu pierderea Paradisului, adica a „nemuririi, libertatii si implinirii”. Aici, in lumea noastra, in istoria profana, problema – intrebarea „mentine omul intr-o permanenta neliniste in relatiile sale cu Divinitatea, cu Universul, lucrurile, cu semenii si cu sine”. El nu poate sa-si raspunda decat ca o „faptura nedeplina”, ratacind in spatiu si amenintata permanent de „jocul vietii si al mortii”.
Ganditorul crestin, Petre Tutea, il intereseaza doar sub aspect mistic omul real si faptele sale si aceasta numai atunci cand „pastreaza chipul lui Dumnezeu”. Omul bioistoric este „intristator”, crestinismul, in conceptia ganditorului, este singura „religie a libertatii”.
Lasa-te cuprins de dialectica lui Petre Tutea si descopera de ce acesta considera ca „omul integral atotcuprinzator este mister si teandric, inviere si mantuire”.
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